Imagination

(To listen to the talk, click here)

In our search for happiness, imagination is one of the most powerful tools available to us. Stephen Batchelor has a wonderful chapter on imagination in his book Buddhism Without Beliefs. In it, he describes that the three most important factors in mastering mindfulness and meditation are:

• First is commitment. We make a conscious commitment to ourselves to devote time and effort to this worthwhile practice.
• Second is technique. We study and practice the techniques of mindfulness and meditation in order to master them.
• Third is imagination. It might seem surprising that he would elevate imagination to such importance. Why would we need to have imagination in order to awaken?

Why meditate in the first place? Why care about learning mindfulness? To relax? To de-stress? To find answers? There are many different reasons to begin a meditation practice, all excellent motivators in their own way. But one of the best motivators is our imagination. We imagine that life could be different. The first step in learning anything new is imagining that things could be different.

When people get depressed, one of the most debilitating aspects is that they cannot imagine living without being depressed. When we are in pain, it seems that we lose our ability to imagine life without pain. We all get caught up in the experience we’re having, clinging to it with the unconscious assumption that things will never change. And yet, it is possible. In the midst of a difficult experience, in the middle of reacting in our old unskillful ways, we can remember to imagine how things might be different, we can awaken to the incredible experience of living beyond our limited thinking and feeling.

How might we use our imagination as a powerful tool for passionately living life? Here are some ideas to consider.

First, we can recognize the ability to access imagination in each moment. Each moment is sacred—not just the ones spent meditating. Each moment. We are creating our life moment- by-moment. When we feel stuck in a certain situation or overwhelmed by the circumstances in our lives, we can remind ourselves to leverage the power of imagination to see clearly the breadth and depth of each situation, the possibilities beyond our limited way of thinking. We are deciding moment-by-moment how to live. Most of the time, we fall back on the easy answers, like what our parents did, or what our friends are doing or what we think we should do. We might think of so many moments as just getting through life, doing what we have to do…

Rodney Smith, a Vipassana teacher, encourages us in the following way: “We often feel our everyday existence is a distraction from our spiritual intention. When this happens, life is divided between the sacred and mundane, and the mind pits one concept against the other. But belief shapes reality, and if the belief is maintained that the sacred lies somewhere else other than Now, our spiritual life will be governed by that limitation.” We can choose to see the sacred in each situation, know our practice is not separate from living in each moment, visualizing the vast, limitless resource of imagination that creates our experience.

Second, we can practice using imagination. Our ability to think beyond our limitations is a learnable skill. Visualizations can be a powerful part of the practice, like the loving-kindness practice that we do, or imagining ourselves as the Buddha. These visualizations may at first seem corny or superficial, but that’s still a good place to start. Buddhist teachers encourage us that, even without thinking anything is changing, we are planting seeds. We know that a flower or plant begins to grow beneath the soil once it is planted, regardless if there is any change visibly seen. So are the seeds of love and compassion calling forth the awakening of innate Buddha nature, just by the mere practice of imagining.

Think of yourself as an artist. Each of us is creating a life. Each of us is writing the unfinished story of our life right now. Each of us is making choices about how to live our lives right now. The limitations that we think exist are in most cases, self-imposed. Take a few minutes, and imagine all the possible ways that you might live your life from this point forward. Think beyond your current circumstances, beyond any assumed limitations, beyond any self-imposed constraints, beyond, beyond. With this willingness to stretch beyond our boundaries, each of us can more wisely choose the possible ways we could live life to its fullest.

Third, we can never run out of imagination. Everyone feels down at times, we get sick, and get old, we feel scared and angry and frustrated. But, the truth of our being is that there is a never-ending source of light within us. We may feel angry, but we are not anger. We may feel afraid, but we are not fear. Thoughts and emotions are NOT who we are. We can remember that we are pure awareness, we can imagine that we are love and compassion. We can imagine being fully awake, fully present.

This innate goodness within us is like the Sun. The sun is always shining. It never stops. It doesn't need something outside of itself to shine. It just keeps shining--no matter what. There may be clouds in the way, it might be nighttime, so we don’t see the Sun, but the Sun is still shining. The light of our being is the same way. It might be covered up or out of view, but it’s still there . This unique point of awareness is always present in each moment.

Who or What is having this experience of living anyway? Who or what is having these thoughts or feeling these feelings right now? Who or what are you? Loosen any certainty that you are a certain way, loosen the clinging to misconception that life must unfold in a certain direction, that living is limited to a few old emotions and recurring thoughts. Imagine that you are not a thing or a body, but rather pure awareness manifesting anew in each moment. Imagine the possibilities.

Know that imagination is always available, in every moment, to every person. Access it, exercise it, strengthen it, leverage the power of it, use it as the fuel for our lives unfolding, and know the power it provides for transformation.

In fact, we would not have this Buddhist path, these powerful teachings, if the Buddha had no imagination. He would have not found a new answer, because he would not have imagined one to exist, and therefore would have not gone seeking a new way of living. That’s the power of imagination.

The Four Mind Changers

The Four Mind Changers

Buddhist teachings often sound extremely negative because there is all this talk about suffering and getting sick and dying. That does sound pretty grim. Don’t we all just want to be happy? Most of us try to ignore death and dying, staying as far away as possible until we are confronted with the harsh reality of life. There is only one cause of death that everyone suffers from. The cause of death in all cases is birth. Every one of us who has been born, by the very nature of living, are going to die. (Except allegedly all this vampire stuff out these days, but that’s another story…) The Buddhist teachings are shouting at us in order to save us from misery—Don’t sleepwalk through life! Wake up to that fact and decide how you shall live your life purposely and fully.

A well-known Buddhist meditation is this simple phrase: Since death alone is certain and the time of death uncertain, what should I do?

Looking at life in this raw state of reality can cause us to wake up. Once we see these things more clearly, we can start to live our lives more fully present. It is cliché to talk about the person who is sleepwalking through their life to suddenly be given a fatal diagnosis, then finds the happiness and peace that they were looking for all along. Do we need a fatal diagnosis to wake up? If so, then know right now that being born is a fatal diagnosis. Knowing that, what should we do? Stephen Batchelor has an excellent chapter on this meditation in his book, Buddhism without Beliefs.

Another tool for our awakening is called the four mind-changers or four reflections to turn our minds toward the Dharma, or the truth of our being. There’s a wonderful commentary on these teachings in the book by Joseph Goldstein entitled, One Dharma, if you’d like to learn more.

The first reflection encourages us to contemplate the preciousness of our human birth. We all often take being alive for granted. Imagine all the activities and events that had to take place or not take place for each of us to be here in this very moment. Human beings are somewhat fragile, and Living isn’t always easy. We each have had our own challenges, the issues in our lives that we have grappled with. Each of us, we all navigated through all the dangers and pitfalls of our lives to arrive at this moment right now. So, to experience the this incredible point of awareness is quite miraculous. We don’t know what tomorrow will bring. We don’t know for sure what will happen this afternoon. By contemplating this fact, we can pour ourselves wholeheartedly into this moment. This is another paradox in Buddhism. To live life fully, we must recognize how easy it is to not live. This first reflection is telling us to not take so much for granted, to wake up with gratitude to this experience of life in all its complexity.

The second mind-changer or reflection is challenging us to wake up from this dreamlike state of pretending that anything is permanent. As most of us experience, western culture is often about accumulating things, accumulating experiences and even accumulating people in our lives. Checking off the list of things and activities and people we “need” to be happy, and wanting ourselves, and those things and those people to not only be a certain way, but to also stay whatever way it is that we like them to be. We try to control our lives so things can stay fun and cushy. But no matter how much we try, we cannot make things stay the same. A child once told Thich Nhat Hanh how grateful she was that things change. Otherwise, she would never grow up! So, we are asked to try loosening up, not trying to force everything and everyone to be just the way we think we want it or them to be. With this reflection, we are practicing accepting the ever-changing-ness of life. It doesn’t mean that Buddhists don’t do anything productive. It means we act from knowing that everything is impermanent and knowing that deep happiness will NEVER come from external things, activities or people.

“We’ve enclosed ourselves in a relatively small space by thinking. It binds us in, and we’re not aware that we’re living in a tiny, cluttered room. BUT With the practice of mindful awareness and quiet reflection, it’s as if the walls of the room are torn down, and you realize there’s a sky out there.” - Larry Rosenberg, The Art of Doing Nothing (Tricycle Magazine, Spring 1998)

There is tremendous power seeing things and actions and people with fresh eyes, adding compassion and wisdom to each situation instead of a checklist for improvement. This is critically important to the way we view our own bodie, our own lives. Many of us are constantly trying to get things just right. Get a new haircut, find the perfect dress. Instead this reflection is encouraging us to waking up each morning and first focus on full awareness, instead of first on the to-do list. This idea seems like the polar opposite of what we have been taught to do, but it’s been proven to work a heck of a lot better than the method of accumulation and looking for external happiness. Our lives are like the sand mandalas that are made, everything we have will eventually wash away. We may wish for certain things in our lives to change more quickly or other situations to not change at all. But the question is: How do we look at each situation with curiosity and non-judgment. Our lives will continue to change and morph and become something entirely different, whether we want to or not. The joy of the journey is determined in whether we ride the waves of uncertainty, or grasp at everything with tight white knuckles.

The third reflection is that everything we do has consequences. In Hinduism, the belief is that karma is unrelenting; if this then that, there’s nothing you can do to “save” yourself from unskillful past actions. But Buddha turned this idea of karma on its head. His taught that yes, there is the law of cause and effect, but it is far more helpful to focus on what we are doing right now in this moment, than to worry about what we did ten years ago. How can we be more kind and more generous and more grateful and wiser right now? There is this element of grace that exists in Buddhism. The idea is that we can wake up at any moment and begin increasing the compassion and wisdom in our lives.

The four reflection is about how labeling things as good, bad or irrelevant is causing us suffering, If we don’t try something new, we will continue to get the same suffering in our lives. If we focus on what we’re afraid of, on what we don’t want, then we will have no time to learn from all the new experiences in our lives happening moment- to-moment. This reflection is encouraging us to see what truly is and work with it. Sometimes suffering may seem too harsh a word, but even that vague sense of dissatisfaction is robbing you of the joy just waiting to be experienced. Don’t live your life settling for good enough when it comes to experiencing joy and happiness. We might try to continue old unskillful habits rationalizing this is what we like, this is what we con’t like, and we don’t care about this other stuff. True happiness will always depend on what is within us, not what is happening to us. Aldous Huxley said that the measure of man is not what happens to him, but what he does with what happens to him.

So, this last reflection on curiosity and non-judgment is about fully experience “not knowing”. What if it was okay to not know, but to keep asking the question with an open heart? What if the answers that we are seeking are there in the silence of each moment? What if admitting that we don’t know and sitting in silence with that was the best way to find the best answer. The Buddha taught that not knowing frees us to find new answers. We can rest with the idea of “I don’t know”.

So, the four mind changers/reflections are:

• The preciousness of our human birth
• The contemplation of impermanence
• The law of cause and effect
• The fact that craving, aversion and ignorance causes suffering and will never bring us complete happiness

These four reflections are powerful tools to support us in transforming our sense of living, to infuse deep happiness into life, regardless of our external circumstances:

Purpose of this teaching is to see with fresh eyes, to hear with fresh ears, to taste, to smell, to feel the warmth of the breeze on your skin, as if for the first time. This week, imagine that you are experiencing some activity for the very first time. Imagine that you truly don’t know, and see how that changes the experience.

Since death alone is certain and the time of death uncertain, what should I do?